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Abu Ali Ibn Sinoning Adabiy Faoliyati
Buyuk qomusshunos Abu Aln ibn Sinoning ijodiy faoliyatn juda xilma-xil va rang-barangdir. Alloma oʻz davridagi mavjud boʻlgan hamma fanlarda ham salmoqli iz qoldirgan.
Ibn Sino dunyoda, birinchi navbatda, buyuk tabib sifatida mashhur boʻlgani bilan birga olimlar nazdida buyuk faylasuf sifatida ham hurmatli. Uning nnsonga, birinchi navbatda, praktik jihatdan zarur boʻlgan tibbiy asarlari olim nomini dastlab butun dunyoga taratdi va uni oʻchmaslikka olib keldi.
Ibn Sino tabibgina boʻlib qolmagan edi, u oʻz davrining buyuk mutafakkiri, keyingi asrlar fani, adabiyotiga salmoqli ta’sir koʻrsata olgan buyuk siymo edi. Uning aniq fan sohalarndagi asarlari ha
Buyuk qomusshunos Abu Aln ibn Sinoning ijodiy faoliyatn juda xilma-xil va rang-barangdir. Alloma oʻz davridagi mavjud boʻlgan hamma fanlarda ham salmoqli iz qoldirgan.
Ibn Sino dunyoda, birinchi navbatda, buyuk tabib sifatida mashhur boʻlgani bilan birga olimlar nazdida buyuk faylasuf sifatida ham hurmatli. Uning nnsonga, birinchi navbatda, praktik jihatdan zarur boʻlgan tibbiy asarlari olim nomini dastlab butun dunyoga taratdi va uni oʻchmaslikka olib keldi.
Ibn Sino tabibgina boʻlib qolmagan edi, u oʻz davrining buyuk mutafakkiri, keyingi asrlar fani, adabiyotiga salmoqli ta’sir koʻrsata olgan buyuk siymo edi. Uning aniq fan sohalarndagi asarlari ha
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Persian worksEdit
Avicenna's most important Persian work is the Danishnama-i 'Alai "the Book of Knowledge for [Prince] 'Ala ad-Daulah". Avicenna created new scientific vocabulary that had not previously existed in Persian. The Dāneš-nāma covers such topics as logic, metaphysics, music theory and other sciences of his time. It has been translated into English by Parwiz Mowewedge in 1977.[106] The book is also important in respect to Persian scientific works.
Andar Danesh-e-Rag "On the science of the pulse" contains nine chapters on the science of the pulse and is a condensed synopsis. Persian poetry from Ibn Sina is recorded in various manuscripts and later anthologies such as Nozhat al-Maj
Avicenna's most important Persian work is the Danishnama-i 'Alai "the Book of Knowledge for [Prince] 'Ala ad-Daulah". Avicenna created new scientific vocabulary that had not previously existed in Persian. The Dāneš-nāma covers such topics as logic, metaphysics, music theory and other sciences of his time. It has been translated into English by Parwiz Mowewedge in 1977.[106] The book is also important in respect to Persian scientific works.
Andar Danesh-e-Rag "On the science of the pulse" contains nine chapters on the science of the pulse and is a condensed synopsis. Persian poetry from Ibn Sina is recorded in various manuscripts and later anthologies such as Nozhat al-Maj
CriticismEdit
He was accused as being an atheist by some Islamic scholars. Among them are Al Ghazali and Ibn Qayyim.[94] Ibn Qayyim said "He Ibn Sina is from the atheist, those who do not believe in a beginning of the creation nor an end, nor do they believe in a Lord of the creation, nor any prophet sent from Allah."[94] Al Ghazali says in his Al-Munqidh min ad-Dalal (Deliverance from Error) that philosophers such as Ibn Sina, Aristotle and Al Farahbi "should be taxed with unbelief"[95] throughout the book he claims that they view God as not law giving and that there will be no eternal reward or punishment.[96]
Arabic worksEdit
The treatises of Ibn Sīnā influenced later Muslim thinkers i
He was accused as being an atheist by some Islamic scholars. Among them are Al Ghazali and Ibn Qayyim.[94] Ibn Qayyim said "He Ibn Sina is from the atheist, those who do not believe in a beginning of the creation nor an end, nor do they believe in a Lord of the creation, nor any prophet sent from Allah."[94] Al Ghazali says in his Al-Munqidh min ad-Dalal (Deliverance from Error) that philosophers such as Ibn Sina, Aristotle and Al Farahbi "should be taxed with unbelief"[95] throughout the book he claims that they view God as not law giving and that there will be no eternal reward or punishment.[96]
Arabic worksEdit
The treatises of Ibn Sīnā influenced later Muslim thinkers i
In modern Iran, he is considered a national icon, and is often regarded as one of the greatest Persians to have ever lived. A monument was erected outside the Bukhara museum[year needed]. The Avicenna Mausoleum and Museum inHamadan was built in 1952. Bu-Ali Sina University in Hamadan (Iran), Avicenna Research Institute in Tehran (Iran), the ibn Sīnā Tajik State Medical University in Dushanbe, Ibn Sina Academy of Medieval Medicine and Sciences at Aligarh,India, Avicenna School in Karachi and Avicenna Medical College in Lahore,Pakistan[87] Ibne Sina Balkh Medical School in his native province of Balkh inAfghanistan, Ibni Sina Faculty Of Medicine of Ankara University Ankara, Turkeyand Ibn Sina
ChemistryEdit
Ibn Sīnā used distillation to produce essential oils such as rose essence, forming the foundation of what later became aromatherapy.[78]
Unlike, for example, al-Razi, Ibn Sīnā explicitly disputed the theory of thetransmutation of substances commonly believed by alchemists:
Those of the chemical craft know well that no change can be effected in the different species of substances, though they can produce the appearance of such change.[79]
Four works on alchemy attributed to Avicenna were translated into Latin as:[80]
Liber Aboali Abincine de Anima in arte AlchemiaeDeclaratio Lapis physici Avicennae filio sui AboaliAvicennae de congelatione et conglutinatione lapidumAvicenna
Ibn Sīnā used distillation to produce essential oils such as rose essence, forming the foundation of what later became aromatherapy.[78]
Unlike, for example, al-Razi, Ibn Sīnā explicitly disputed the theory of thetransmutation of substances commonly believed by alchemists:
Those of the chemical craft know well that no change can be effected in the different species of substances, though they can produce the appearance of such change.[79]
Four works on alchemy attributed to Avicenna were translated into Latin as:[80]
Liber Aboali Abincine de Anima in arte AlchemiaeDeclaratio Lapis physici Avicennae filio sui AboaliAvicennae de congelatione et conglutinatione lapidumAvicenna
PsychologyEdit
Avicenna's legacy in classical psychology is primarily embodied in the Kitab al-nafs parts of his Kitab al-shifa (The Book of Healing) and Kitab al-najat (The Book of Deliverance). These were known in Latin under the title De Anima(treatises "on the soul").[dubious ] Notably, Avicenna develops what is called the "flying man" argument in the Psychology of The Cure I.1.7 as defense of the argument that the soul is without quantitative extension, which has an affinity with Descartes's cogito argument (or what phenomenology designates as a form of an "epoche").[48][49]
Avicenna's psychology requires that connection between the body and soul be strong enough to ensure the soul's
Avicenna's legacy in classical psychology is primarily embodied in the Kitab al-nafs parts of his Kitab al-shifa (The Book of Healing) and Kitab al-najat (The Book of Deliverance). These were known in Latin under the title De Anima(treatises "on the soul").[dubious ] Notably, Avicenna develops what is called the "flying man" argument in the Psychology of The Cure I.1.7 as defense of the argument that the soul is without quantitative extension, which has an affinity with Descartes's cogito argument (or what phenomenology designates as a form of an "epoche").[48][49]
Avicenna's psychology requires that connection between the body and soul be strong enough to ensure the soul's
Philosophy of scienceEdit
In the Al-Burhan (On Demonstration) section of The Book of Healing, Avicenna discussed the philosophy of science and described an early scientific methodof inquiry. He discusses Aristotle's Posterior Analytics and significantly diverged from it on several points. Avicenna discussed the issue of a proper methodology for scientific inquiry and the question of "How does one acquire the first principles of a science?" He asked how a scientist would arrive at "the initial axioms or hypotheses of a deductive science without inferring them from some more basic premises?" He explains that the ideal situation is when one grasps that a "relation holds between the terms, whic
In the Al-Burhan (On Demonstration) section of The Book of Healing, Avicenna discussed the philosophy of science and described an early scientific methodof inquiry. He discusses Aristotle's Posterior Analytics and significantly diverged from it on several points. Avicenna discussed the issue of a proper methodology for scientific inquiry and the question of "How does one acquire the first principles of a science?" He asked how a scientist would arrive at "the initial axioms or hypotheses of a deductive science without inferring them from some more basic premises?" He explains that the ideal situation is when one grasps that a "relation holds between the terms, whic
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